This system of theocratic governance remains in place today. Thus, we can argue that the reason individuals turn to religion in times of crisis is that religion is more accessible in their sociocultural context than are other resources. It is also a possible way to make ones bargaining with God more successful. Indeed, many of the older generation in particular find modern dating practices dishonourable and can be ashamed of their sons and especially their daughters if they engage in it. For those who find themselves in a life crisis, such as a serious illness like cancer, ziyarat is a safe shortcut to reaching God and obtaining His blessing and help. Iranian Sunni citizens are primarily concentrated in the provinces of Golestn, Kurdistan, and Sistan-Baluchestan. Culture is a tool that its members use to assure their survival and well-being, as well as provide meaning to life. In order to provide sensitive and culturally appropriate care, nurses should be aware of the general impact of cultural norms and values on the process of maternal role attainment and strive to meet the cultural needs of all mothers. Thus, secular meaning-making coping hardly has any point of connection with a traditional sacred context, but can overlap with a search for connectedness with a sacred source without relating to God or any traditional religious context. Those who are employed usually do desktop-based office work and also rarely get the same management opportunities. Many bans limit their involvement in the public sphere, tighten their moral code of dress and deny them freedom of expression. Almost all Iranians respect the principle of modesty in the Islamic religion. Behaviour in Iran is also noticeably influenced by peoples perceptions of pride and dignity. The Cultural Atlas team acknowledges the Traditional Owners of the lands throughout Australia on whose country we have the privilege to live and work. Here believing in the evil eye was in focus. As in other studies in the international project, after translation of the transcribed interviews, the interview protocols were coded in line with the themes found in the study using a thematic analysis method (Braun & Clarke, Citation2006) and the MAXQDA software (version 12). The participants confirmed large cultural differences in doctor-patient communication when encountering Iranian and Swedish patients. 6. The purpose of the project is to explore, from a sociological perspective, different forms of meaning-making coping (existential, spiritual, and religious coping) used by people who have been struck by cancer and, thereby, to attempt to understand the effect of culture on the use of these coping strategies. Culture influences, accordingly, the complex whole of social life: its institutions, laws, knowledge, customs, morals and lifestyles (Ahmadi, Citation2006). Iranian culture is one of the oldest in the whole world and has influenced cultures like Italy, Macedonia, Greece, Russia, the Arabian Peninsula, and parts of Asia! One 41-year-old man explained this: We have a responsibility to act. It is common for Iranians to refer to themselves as Persian, which carries the association and prestige of the historical empire.1 The Iranian culture and people have a history of being one of the most progressive in the Middle East. Role of Mother: Traditionally, Hmong mothers nurture and take care of the children. The criteria suggested by Lincoln and Guba (Citation1985) were utilised in the current research to ensure trustworthiness. This is based on the traditional idea that people should protect their personal and family honour by giving a public impression of dignity and integrity. Passive Religious Deferral refers to passive waiting for God to control the situation. I believe everybody has sinned somehow. However, it has received less attention from policymakers and health researchers in Iran. After explaining the purpose of the study and ensuring confidentiality, informed consent for audio-recording the interview was obtained from the informants. It also helps for the child to see how he specifically contributes to the family. While it borders seven different countries, the Iranian people do not seem to affiliate themselves with the Arab world; nor do they share much commonality with those in South/Central Asia. The transcriptions were then coded, categorised, and thematised using a thematic analysis method. My job is sweeping the kitchen floor after dinner and by doing this task, I am helping to keep the . As mentioned before, sacred here is not defined in a religious context, but an inwardly sanctification context. The primary beverage is black tea. We pay our respects to all Aboriginal and Torres Strait Islander custodians past, present and emerging. Many Iranians have misgivings about the politicisation of Islam. Vegetables are central to the Iranian diet, with onions an ingredient of virtually every dish. It has had a Muslim majority population for centuries and so the culture is deeply characterised by its strong Islamic influence. Families tend to be small, only 1 or 2 children, but the extended family is quite close. Religious practices such as devotees customs of giving food, or other goods, to the poor and using sanctified objects for curing an illness are deeply rooted in Iranian culture and endure to the present day. In the current paper, based on the study carried out in Iran, only the results on religious coping methods will be presented. Debase, References (10) An Examination of the Folk Healing Practice of Curanderismo in the Hispanic Community. The term existential coping is employed because these methods involve individuals efforts to discover an inwardly source in nature, themselves or others that can assist them in coping with their problems. Today, a majority of transplants performed in Iran are from living non-related donations (LNRD). Cultural beliefs affect health and wellness through the information that it provides for its people. Iran recognises Zoroastrian, Jewish, and Christian religious minorities, among others. (53-year-old female), Hand in hand with God, we walked together on this path. These values are neither positive nor negative - they're just differences. Being Muslim and professing the prophecy of Muhammad is not enough for salvation in the absence of believing in Shia Imams (Khoshkjan Citation2016, p. 3). Figure 1. They are beliefs, ideas, and principles that are specific to your home and how it functions. The present article is confined to the results obtained in our study in Iran and restricted to religious coping methods. Nevertheless, the results of several studies (Ahmadi, Citation2006, Citation2015; Ahmadi, Park, Kim, & Ahmadi Citation2017; Ahmadi & Ahmadi, Citation2018) reveal the occurrence of other coping strategies that can hardly be regarded as religious or spiritual, for instance, strategies connected to nature. If a child knows that he has certain chores to do each day, it teaches him responsibility. Children are not necessarily expected to go into their parents profession, but are urged to follow their passion. Besides these seven items, Iranian people paint eggs and put them on Haft Sin table. The continuous presence of pre-Islamic, non-Muslim communities - such as Zoroastrians, Jews, and Christians - has served to accustom the population to non-Muslims participating in Iranian society. In our study, we found a tendency toward using these habits as coping strategies to gain comfort and closeness to God. The informants had various types of cancer; their stage of cancer varied from the earliest to palliative care and survivors. So I accepted it and was happy with it. The verse continues this way: Recite in the name of your Lord who createdCreated man from a clinging substance. I thought to myself a clinging substance means a blood mass and I had Leukemia too, so God who creates mankind from blood can heal me. Iran is the 17th largest country in the world. Relevance to clinical practice 0467469664; admin@thecleanex.com.au; The Cleanex is an NDIS Service Provider - NDIS Provider Number: 4050017476 In so doing, the following steps were undertaken. They are also sometimes taught early that the protection of family honour also resides with them. such as religious beliefs, social norms, and family values. One can notice it in the institutions dedicated to technology and medical sciences, but also in the general populations remarkable mobilisation of multiple social networks. They verified the process of coding and categorisation. 1.1 Taking responsibility People receive safe and effective care when pharmacy professionals take responsibility for ensuring that person-centred care is not compromised by personal values or beliefs. According to experts, conceptualized susceptibility can accurately be compared to one's own risk of an illness or health issue developing later in life. For example, the younger Iranian generation generally do not feel the need to stringently apply the honour code and will often hide certain shameful actions they consider reasonable from the older generations, who might be deeply offended by such behaviours. Iran has been swift and forthcoming in adopting and bringing forward new ideas. We found two patterns in our interviews. Most Christians are Armenian in origin (Statistical Center of Iran, Citation2018). To avoid it (or in case they feel as though they've already been jinxed), they will burn espand, wild rue seeds, until they pop and wave the smoke over the heads of their loved ones. Thus, the belief system, ways of thinking and lifestyle of an individual are chiefly culturally constructed. A Minor Leap Down, an Iranian film featured at international film festivals in Berlin and Toronto, illustrates the struggle of a 30-year-old Iranian woman named Nahal, whose deteriorating mental health is undermined by her family. The cultural interpretation of the religion has been traditionally open-minded, making allowances for liberal behaviour and improvements in womens rights. The concepts and topics of spirituality and secular meaning-making coping also overlap, but there is no overlap between secular and religious concepts and topics. Therefore, the current study aimed to explore determinants of early . We will present these methods in another article. 7. I think one thing that helped me was to walk this path alone. Indeed, general society embraces science and development, and there seems to be a cultural consensus that Islamic principles do not necessarily contradict technological and scientific progress. These are primarily their family members and close friends. Talking in terms of beating a disease . He was married to a Persian princess. One possible reason for this is that, for these interviewees, religion is a larger part of [their] orientation system (Ahmad, Citation2006, p. 28). No potential conflict of interest was reported by the authors. These fundamental beliefs vary from household to household and society to society-and even from time to time throughout history. The dynamics of relationships are significantly shaped by the reality of which activities Iranians feel safe doing in public. On the contrary, seeking the love of saints and imams was found in this study. The first one is conversation with God and saints. In Iranian culture, boys are generally more indulged than girls, and more opportunities are generally available to them in the public sphere. Your family culture influences things like your moral compass, beliefs, values, and traditions. culture and values, Nigerians progressively imbibed the white-men's way of life and values (Nwabuisi, 2000). Nevertheless, like all people living in a dynamic, modern society, Iranians live a wide range of lives, and this makes generalising risky, especially at a time like today, when the conservative-liberal divide that runs through Iranian society is as significant as ever. Parents make sacrifices for children, especially for their education. One is Support from Saints and Imams but not Clergy. Ziyarat is, however, not merely a way of reaching God to ask for help. Food in daily Life: Iranians have a healthy diet centered on fresh fruits, greens and vegetables. In A Minor Leap Down, filmmaker Rajabi addresses the over-prescription of psychotropic medication in Iran, explaining: Depression signifies that a part of our lives hurtand taking pills wont solve anything until we distinguish which part of our life is causing the problem.. I always went to pilgrims when I was under chemotherapy. Their stable meal mainly comprises of larger amount of grains especially rice, fruits and vegetables with small amounts of read meat. her figure and her hair. Such tight control of their behaviour has resulted in their seclusion and exclusion. As Willander (Citation2014, p. 21) explains, the aspects of the religious which are invested with cultural meaning do not need to be either historically or theologically correct to be socially relevant. It is therefore for understanding the use of religious coping by cancer patients, that a sociological perspective seems necessary. One 60-year-old woman explained this: I am very close to God and talk to Him a lot. 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